When Mao Tse-Tung launched the Cultural Revolution in May 1966, one of the principal targets of attack were intellectuals. Thousands were silenced, beaten to death, imprisoned, tortured or sent out to the countryside to be re-educated and purified through manual labour. Many of their persecutors were university students and schoolchildren. But theirs was also a death warrant signed by fellow-travelling intellectuals in the West.
Richard Wolin advances no one theory to explain this act of betrayal. The Maoist temptation was part radical chic, part revolutionary tourism, part orientalism. It drew upon a deep-seated discontent with the corruption of Western society as well as the illusion of a radiant utopian future. It was also heavily infused with bourgeois self-hatred.Full article at Standpoint